
The video was everywhere. A young Nigerian man, eyes wide with mock horror, dramatically declaring “Africa is not a country!” in response to yet another well-meaning but ignorant Western comment. Within hours, the clip had been remixed, auto-tuned, and turned into a thousand memes. TikTok influencers were duetting it. Instagram accounts were reposting it. International brands were sliding into DMs with offers.
But here’s what kept me up at night: while the meme exploded across the internet, racking up millions of views and presumably padding the bottom line for platforms and content aggregators, the original creator—a university student from Ibadan—never saw a kobo from his viral moment.
This is Africa’s meme economy in a nutshell: we create the culture, the world consumes it, and somehow, we’re still not the ones cashing the checks.
The Hustle Behind the Humor
African meme culture didn’t emerge in a vacuum. It’s the digital child of griot storytelling, political satire, and that unmatched ability to laugh through struggle. From West African oriki chants to the oral praise poetry of Southern Africa, humor has always been currency—one that trades in survival, commentary, and connection.
Today’s meme makers are the new griots. They wield Photoshop, video editors, and quick-fire wit instead of drums and proverbs. They’re not just “being funny”—they’re chronicling political scandals, exposing hypocrisy, and archiving our collective trauma and triumph in 30-second bursts.
Think of Kenya’s legendary #KOT (Kenyans on Twitter), where memes shape national debate faster than a press release. Or South Africa’s meme-fueled #ImStaying movement. These aren’t just punchlines—they’re power. And yet, most creators are hustling in an ecosystem that wrings out their value while offering scraps in return.
The Extraction Economy, Now Digital
The pattern is painfully familiar. Africa’s resources have long enriched the world while impoverishing the source. Our gold becomes jewelry in London. Our cocoa becomes chocolate in Brussels. Our memes? They become ad revenue for Silicon Valley.
African internet users are some of the most engaged on the planet, yet the continent receives a pitiful slice of global digital ad spend. When a meme born in Lagos trends in London, the clicks and dollars flow to platforms, not to the mind that birthed the joke.
It’s not just about individual creators missing out—it’s about entire economies of creativity being treated as disposable. A continent of storytellers becomes an unpaid workforce in the global content machine.
The Platforms That Don’t Pay
YouTube’s Partner Program, Instagram’s Creator Fund, TikTok’s monetization tools—they’ve been around for years in the West. But in much of Africa, they’re still inaccessible, or tied to requirements few can meet.
Monetization criteria like minimum follower counts, geographic eligibility, or international tax documents often exclude African creators. Even when a platform “expands” to Africa, payouts are bottlenecked by poor fintech infrastructure or payment systems incompatible with local banks.
And still—ironically—these same platforms feed their algorithms with African content. They love our memes for their rawness, their rhythm, their cultural specificity. But they don’t love us enough to pay for it.
Hustling in the Margins
So what do African meme creators do? They improvise. They monetize outside the official system: sponsored posts for local brands, affiliate links, appearances at events, merchandise sales. They build personal brands out of sheer grit—without any algorithmic leg up.
But this work-around economy has its own limits. It’s inconsistent. It’s unpredictable. And it still leans on external validation—because most global brand partnerships prioritize creators with Western clout, even when their aesthetic is clearly borrowed from African cultural codes.
It’s not just economic exclusion—it’s creative erasure by way of systemic design.
The Authenticity Paradox
Here’s where it gets more complicated: what makes African memes so globally magnetic is their authenticity. They’re rooted in context, language, facial expression, inside jokes, and cultural memory. They’re not trying to go viral—they just are.
And that’s the danger.
Because authenticity doesn’t scale neatly. It can’t be automated, scripted, or manufactured in a content farm. So rather than replicate, global platforms simply extract. They take the original content, feed it to the machine, and watch as it generates billions—while the original voice fades into the background.
Worse, creators who want to monetize often find themselves needing to dilute that very authenticity to be “brand safe” or palatable for global audiences. The end result? Less culturally specific content, more generic jokes. The meme economy becomes just another pipeline of creative colonization.
The New Digital Griots
Still, Africans don’t just survive systems—they reinvent them. Across the continent, a wave of creators is rewriting the rules.
From Nigeria’s influencer marketing agencies to Kenya’s content strategy startups, from Ghanaian meme pages turning into full media companies to South African meme festivals, a new model is emerging—one where the creators own the means of cultural production.
Some are launching African-owned social platforms, designed with local creators in mind. Others are building businesses centered around African audiences first—leveraging subscription models, SMS-based content, and direct-to-consumer monetization that bypasses platform middlemen entirely.
They’re not just creating content—they’re building economies.
But Let’s Be Clear: This Isn’t Enough
Individual genius isn’t a substitute for structural justice. The fact that some creators are winning doesn’t erase the imbalance.
We still need global platforms to step up:
- Expand creator funds that work with African infrastructure.
- Allow monetization in more currencies and countries.
- Design algorithms that uplift, not suppress, non-Western content.
- Build real pipelines for African creators to access global brand partnerships.
Representation isn’t enough. Visibility isn’t enough. Equity is the goal.
The Cultural Cost of Creative Theft
When African creativity is treated as raw material instead of intellectual property, it warps how the world values us—and how we value ourselves.
We internalize the idea that our culture is only profitable when someone else packages it. That our voices are only credible when filtered through another lens. That virality is the reward, even if the paycheck never comes.
And slowly, the content changes. The jokes shift. The cultural references get blurrier. The memes become less like us—and more like everyone else.
It’s not just an economic crisis. It’s a cultural one.
A Future Where We Profit from the Punchlines
Imagine a different future. One where African creators go viral and get paid. Where a meme from Kampala can fund a film in Kigali. Where the next global TikTok trend pays school fees in Ibadan, builds a studio in Addis, or launches a tech startup in Gaborone.
That future isn’t just possible—it’s urgent.
Because African digital culture isn’t just entertainment. It’s protest. It’s power. It’s preservation. And in a world that increasingly speaks meme, it’s time we start getting royalties for the language we helped invent.
The memes will keep coming. The question is: will African creators finally get paid—or just played?
- [Why Africa Needs Its Own AI Ethics Blueprint]
- [The Dark Side of Tech in Africa: Data Colonialism and Surveillance]
- [From TikTok to Parliament: How Internet Fame Is Becoming Political Currency]
Who’s your favorite African meme creator? Drop their handle below and tell us what meme moment you’ll never forget. Let’s give credit where it’s long overdue.
